Jacqueline Lagrée

Lagrée, Jacqueline. 1991a. La raison ardente. Religion naturelle et raison au XVIIe siècle. Philologie et Mercure. Paris: Librairie philosophique Jean Vrin.

Lagrée, Jacqueline. 1991b. “From External Compulsion to Liberating Cooperation: A Reply to Macherey (1991).” in God and Nature: Spinoza’s Metaphysics, edited by Yirmiyahu Yovel, pp. 181–190. Leiden: E.J. Brill.

Lagrée, Jacqueline. 1994. “Irrationality With or Without Reason: An Analysis of Chapter XV of the Tractatus Theologico-politicus.” in The Books of Nature and Scripture. Recent Essays on Natural Philosophy, Theology, and Biblical Criticism in the Netherlands of Spinoza’s Time and the British Isles of Newton’s TIme, edited by James E. Force and Richard Henry Popkin, pp. 25–38. Archives Internationales d’Histoire des Idées n. 139. Den Haag: Martinus Nijhoff Publishers.

Lagrée, Jacqueline. 1997. “John Smith et Ie Portique.” in Ancient Philosophy of the Self, edited by Pauliina Remes and Juha Sihvola, pp. 79–92. The New Synthese Historical Library n. 64. Dordrecht: Springer.

Lagrée, Jacqueline. 1999. “La religion naturelle et révélée philosophie et théologue: Louis Meyer, Spinoza, Regner de Mansvelt.” in Judaeo-Christian Intellectual Culture in the Seventeenth Century. A Celebration of the Library of Narcissus Marsh (1638-1713), edited by Allison P. Coudert, Sarah Hutton, Richard Henry Popkin, and Gordon M. Weiner, pp. 185–206. Archives Internationales d’Histoire des Idées / International Archives of the History of Ideas n. 163. Dordrecht: Kluwer Academic Publishers.

Lagrée, Jacqueline. 2001a. “Herbert de Cherbury ou les effets sceptiques d’une récusation du scepticisme.” in Le scepticisme au XVIe et au XVIIe siècle. Le retour des philosophies antiques à l’âge classique, pp. 277–292. Le retour des philosophies antiques à l’Âge classique n. 2. Paris: Albin Michel.

Lagrée, Jacqueline. 2001b. “Grotius: Natural Law and Natural Religion.” in Religion, Reason and Nature in Early Modern Europe, edited by Robert Crocker, pp. 17–40. Archives Internationales d’Histoire des Idées / International Archives of the History of Ideas n. 180. Dordrecht: Kluwer Academic Publishers.

Lagrée, Jacqueline. 2002. “Le statut de la croyance dans le socinianisme.” Revue de Théologie et de Philosophie 52(2–3): 199–215.

Lagrée, Jacqueline. 2004a. Spinoza et le débat religieux : lectures du Traité théologico-politique. Rennes: Presses universitaires de Rennes.

Lagrée, Jacqueline. 2004b. “Constancy and Coherence.” in Stoicism: Traditions and Transformations, edited by Steven K. Strange and John Alexander [Jack] Zupko, pp. 148–176. Cambridge: Cambridge University Press.

Lagrée, Jacqueline. 2005. “La citations dans le Traité théologico-politique.” in Spinoza to the Letter. Studies in Words, Texts and Books, edited by Fokke Akkerman and Piet Steenbakkers, pp. 107–124. Brill’s Studies in Intellectual History n. 137. Leiden: E.J. Brill.

Lagrée, Jacqueline. 2010. Le néostoı̈cisme. Bibliothéque des Philosophies. Paris: Librairie philosophique Jean Vrin.

Lagrée, Jacqueline. 2016. “Justus Lipsius and Neostoicism.” in The Routledge Handbook of the Stoic Tradition, edited by John Sellars, pp. 160–173. Routledge Handbooks in Philosophy. London: Routledge.

Macherey, Pierre. 1991. “From Action to Production of Effects: Observations on the Ethical Significance of Ethics I.” in God and Nature: Spinoza’s Metaphysics, edited by Yirmiyahu Yovel, pp. 161–180. Leiden: E.J. Brill.