Giorgio Pini (pini)

Contributions à Philosophie.ch

Bibliography

Pini, Giorgio. 1999. “Species, Concept, and Thing: Theories of Signification in the Second Half of the Thirteenth Century.” Medieval Philosophy and Theology 8(1): 21–52.
Pini, Giorgio. 2001. “Signication of Names in Duns Scotus and Some of His Contemporaries.” Vivarium 39(1): 20–51.
Pini, Giorgio. 2002. Categories and Logic in Duns Scotus. An Interpretation of Aristotle’s Categories in the Late Thirteenth Century. Studien und Texte zur Geistesgeschichte des Mittelalters n. 77. Leiden: E.J. Brill.
Pini, Giorgio. 2003a. “The Transcendentals of Logic: Thirteenth-Century Discussions on the Subject Matter of Aristotle’s ‘Categories’ .” in Die Logik des Transzendentalen. Festschrift für Han A. Aertsen zum 65. Geburtstag, edited by Martin Pickavé, pp. 140–161. Miscellanea Mediaevalia n. 30. Berlin: de Gruyter.
Pini, Giorgio. 2003b. “Henry of Ghent’s.” in Henry of Ghent and the Transformation of Scholastic Thought. Studies in Memory of Jos Decorte, edited by Guy Guldentops and Carlos Steel, pp. 307–326. Ancient and Medieval Philosophy. De Wulf-Mansion Centre n. 31. Leuven: Leuven University Press.
Pini, Giorgio. 2004. “Substance, Accident, and Inherence: Scotus and the Paris Debate on the Metaphysics of the Eucharist.” in, pp. 273–312.
Pini, Giorgio. 2005a. “Scotus’s Realist Conception of the Categories: His Legacy to Late Medieval Debates.” Vivarium 43(1): 63–110.
Pini, Giorgio. 2005b. “Scotus on Individuation.” in Universal Representation and the Ontology of Individuation, edited by Gyula Klima and Alexander W. Hall, pp. 50–69. Proceedings of the Society for Medieval Logic and Metaphysics n. 5. Newcastle upon Tye: Cambridge Scholars Publishing. Book publication 2011, page references after online version.
Pini, Giorgio. 2006. “Giles of Rome.” in Theological Quodlibeta in the Middle Ages: The Thirteenth Century, edited by Christopher Schabel, pp. 233–286. Brill’s Companions to the Christian Tradition n. 1. Leiden: E.J. Brill.
Pini, Giorgio. 2008a. “Scotus on the Objects of Cognitive Acts.” Franciscan Studies 66: 281–315.
Pini, Giorgio. 2008b. “Reading Aristotle’s Categories as an Introduction to Logic: Later Medieval Discussions about Its Place in the Aristotelian Corpus.” in Medieval Commentaries on Aristotle’s Categories, edited by Lloyd A. Newton, pp. 145–182. Brill’s Companions to the Christian Tradition n. 10. Leiden: E.J. Brill.
Pini, Giorgio. 2008c. “How is Scotus’s Logic Related to His Metaphysics? A Reply to Bates (2008).” in Medieval Commentaries on Aristotle’s Categories, edited by Lloyd A. Newton, pp. 277–294. Brill’s Companions to the Christian Tradition n. 10. Leiden: E.J. Brill.
Pini, Giorgio. 2009. “Scotus on Knowing and Naming Natural Kinds.” History of Philosophy Quarterly 26(3): 255–272.
Pini, Giorgio. 2011a. “Can God Create My Thoughts? Scotus’s Case against the Causal Account of Intentionality.” Journal of the History of Philosophy 49(1): 39–63.
Pini, Giorgio. 2011b. “Scotus and Avicenna on What It is to Be a Thing.” in The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics, edited by Dag Nikolaus Hasse and Amos Bertolacci, pp. 365–388. Berlin: de Gruyter.
Pini, Giorgio. 2011c. “Aquinas versus Scotus on the Cognition of Singulars.” in The Demonic Temptations of Medieval Nominalism, edited by Gyula Klima and Alexander W. Hall, pp. 45–56. Proceedings of the Society for Medieval Logic and Metaphysics n. 9. Newcastle upon Tye: Cambridge Scholars Publishing.
Pini, Giorgio. 2012a. “The Individuation of Angels from Bonaventure to Duns Scotus.” in A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffmann, pp. 79–116. Brill’s Companions to the Christian Tradition n. 35. Leiden: E.J. Brill.
Pini, Giorgio. 2012b. “The Development of Aquina’s Thought.” in The Oxford Handbook of Aquinas, edited by Brian Davies and Eleonore Stump, pp. 491–510. Oxford Handbooks. Oxford: Oxford University Press, doi:10.1093/oxfordhb/9780195326093.001.0001.
Pini, Giorgio. 2013. “What Lucifer Wanted: Anselm, Aquinas, and Scotus on the Object of the First Evil Choice.” in Oxford Studies in Medieval Philosophy, volume I, pp. 61–82. Oxford: Oxford University Press, doi:10.1093/acprof:oso/9780199661848.001.0001.
Pini, Giorgio. 2014a. “Scotus on Intuitive and Abstractive Cognition.” in Debates in Medieval Philosophy. Essential Readings and Contemporary Responses, edited by Jeffrey Hause, pp. 348–366. London: Routledge.
Pini, Giorgio. 2014b. “The Question on the Metaphysics by John Duns Scotus: A Vindication of Pure Intellect.” in A Companion to the Latin Medieval Commentaries on Aristotle’s Metaphysics, edited by Fabrizio Amerini and Gabrielle Galluzzo, pp. 359–384. Brill’s Companions to the Christian Tradition n. 43. Leiden: E.J. Brill.
Pini, Giorgio. 2015a. “Two Models of Thinking: Thomas Aquinas and John Duns Scotus on Occurrent Thoughts.” in Intentionality, Cognition, and Mental Representation in Medieval Philosophy, edited by Gyula Klima, pp. 81–103. New York: Fordham University Press, doi:10.5422/fordham/9780823262748.001.0001.
Pini, Giorgio. 2015b. “Scotus on Objective Being.” Documenti e studi sulla tradizione filosofica medievale 26: 81–103.
Pini, Giorgio. 2016a. “Duns Scotus on Material Substances and Cognition: A Discussion of Two Recent Books.” British Journal for the History of Philosophy 24(4): 769–779.
Pini, Giorgio. 2016b. “Cognition.” in A Companion to Giles of Rome, edited by Charles F. Briggs and Peter S. Eardley, pp. 150–172. Brill’s Companions to the Christian Tradition n. 71. Leiden: E.J. Brill.
Pini, Giorgio. 2021. “Cognitive Acts.” in The Routledge Companion to Medieval Philosophy, edited by Richard Cross and J. T. Paasch, pp. 280–290. Routledge Philosophy Companions. London: Routledge.
Pini, Giorgio, ed. 2022. Interpreting Duns Scotus: Critical Essays. Cambridge: Cambridge University Press, doi:10.1017/9781108328975.

Further References

Bates, Todd. 2008. “Fine-Tuning Pini’s Reading of Scotus’s Categories Commentary.” in Medieval Commentaries on Aristotle’s Categories, edited by Lloyd A. Newton, pp. 259–276. Brill’s Companions to the Christian Tradition n. 10. Leiden: E.J. Brill.